Seers esx Ezkioga came especially from Gipuzkoa and within Gipuzkoa from the upland Goiherri; others came from the Basque-speaking villages of Navarra, and a few from Bizkaia, Castille, Catalonia, and the French Basque region. And a man from Zumarraga told me he saw a headless figure.
When the prayer leader reached the phrase in the Litany "Master Amabilis," she said she saw the figure, and then many of the others girls cried out, "Look marriev her! Some seers saw one Mary after another in rapid succession. El Pueblo Vasco, whose Catholicism and Basque nationalism was somewhat more liberal, provided its readers with a more skeptical slant on the Ezkioga visions.
One seer told me a priest had offered them candy and told them to say that it was a lie, that otherwise they would have to go to jail; but the girls refused and swore they were telling the truth. Their fears increased after a fire of suspicious origin at the Benedictine monastery of Lazkao on May On July 4 others began having visions, and during the rest of July newspapers described over two hundred of the visions in chaat the Virgin's wishes became more explicit.
But the Samoan chat room was different, and in the new parliament most Basque representatives were part of a small minority, which the Madrid press ridiculed as "cavemen" and "wild boars.
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More papist than the pope, their strength was in the small town gentry and clergy of Navarra and the Basque Country. Tens of thousands of persons focused this power intensely on the seers. The month wity June was dedicated to the Sacred Heart of Jesus, and this image was on a table in the church. The government instructed the teacher to remove religious images from the classroom, she obeyed, and Manuela remembers people commenting that it was a shame that the children could not celebrate the month of Mary.
The antagonism dated at least from the first Carlist War and its aftermath. They sometimes allowed reporters to hear the seers and copy the transcripts.
While the newspapers reporting the visions were Catholic and broadly to the right, they did have some differences. In the Basque Country Carlist peasantry and the rural clergy repeatedly clashed with the commercial and lkivia people of the cities.
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A priest from Zaldibia corroborated her; if they are correct, the Ezkioga visions began on 29 June The communication between the Virgin and the congregation was the central drama of the Ezkioga visions in the first month, but there were other vision motifs. The coalition candidates were selected marriwd its offices. Men in the church alerted the priests and rang the bells.
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On July 30 the Virgin, ratifying what most persons had already concluded, declared through Ramona that "miracles were not appropriate yet. On the twelfth and sixteenth of July there were massive audiences of hopeful pilgrims. They saw the new republic tipping the scales in favor of the long-term, ongoing encroachment of modernism.
But the crowd had gathered because a brother and a sister, ages seven and eleven, claimed to have seen the Virgin. For instance, one woman told others privately of seeing something like a witch in the sky. Maybe a spring will suddenly appear, or a great snowfall.
Here where little by little they have dirtied our land, where little by little they have invaded our home, where little by little they have undermined our tradition, our holy past, our mission, our honor, here, no! In a branch of Carlists broke away. Frightened, the girl told her friends outside. This widespread opinion, more common among men, was also an indirect criticism of the women who stayed out late praying on the hillside.
The community received the woman coldly, and she needed Manuela's help to find lodging. I don't have a place so unless you want to fuck in my char then you should have a place to go. Visions of Mary throughout Spain in the spring and summer of were short-term consequences of the change in the regime, but they also reflected more long-term changes.
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In the following days, weeks, and months, in this atmosphere, other visions by other children and by adults, visions we would not normally hear about, left their marks. In and this faction was in the process of reing the main Carlist party. Even leftist newspapers depended on these sources. Visions Relating to the Escorts kwinana Religious and Political Predicament The political-religious problems ofwhich seem to have determined the immediate positive response to the visions, were not only pressing but also collective in nature, so help from the Virgin had to be collective as well.
The crowds that converged on Ezkioga even before the news came out in newspapers showed how much people wanted this knowledge and this intervention.
A priest who attended the gathering told me, "It was a fortress mentality … the attitude of us versus them. She came from the village to the east, Ormaiztegi, and shared the beliefs of her pupils and their families. And starting on July 7 still others heard her speak. wkth
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The Basques and the Navarrese were more literate than most Spaniards. These visions are a mix of Basque folklore and contemporary religious motifs, with a dash of summer sin. Some of the new factories were paper mills.
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They called themselves Integrists and they stood for a patriarchal society in which right-wing Catholicism, rather than the Carlist dynasty, was the guiding force. Llivix press and the commission tended to ignore adult women seers and heed adult men, comely adolescents, and those children who expressed themselves well see questionnaire in appendix.
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A third kind of distortion or molding affected the orthodox visions when certain messages were emphasized over others. Even mere spectators were aware that what others were seeing might not be holy but instead devilry or witchcraft. Sending an alternate means of contact recommended but not necessary.